{"id":11437,"date":"2026-10-11T13:07:51","date_gmt":"2026-10-11T13:07:51","guid":{"rendered":"https:\/\/quetedeverite.com\/home\/?page_id=11437"},"modified":"2026-10-11T13:07:51","modified_gmt":"2026-10-11T13:07:51","slug":"ainsi-parla-loncle-de-jean-price-mars","status":"publish","type":"page","link":"https:\/\/quetedeverite.com\/home\/ainsi-parla-loncle-de-jean-price-mars\/","title":{"rendered":"Ainsi parla l\u2019oncle de Jean Price-Mars"},"content":{"rendered":"
\n
\n
\n \"Ainsi\n <\/div>\n
\n
\n HA\u00cfTI, CARA\u00cfBES ET AFRIQUE\n <\/div>\n

Ainsi parla l\u2019oncle<\/h1>\n

\n Essai sur la culture, l\u2019histoire et l\u2019identit\u00e9 ha\u00eftiennes\n <\/p>\n

\n Jean Price-Mars<\/strong> \u2014 1928\n <\/p>\n<\/p><\/div>\n<\/p><\/div>\n

\n

Pr\u00e9sentation<\/h2>\n

\n Publi\u00e9 en 1928, Ainsi parla l\u2019oncle<\/em> est une \u0153uvre
\n majeure de Jean Price-Mars consacr\u00e9e \u00e0 l\u2019histoire, \u00e0 la culture
\n et \u00e0 l\u2019identit\u00e9 du peuple ha\u00eftien.\n <\/p>\n

\n Price-Mars s\u2019int\u00e9resse notamment aux traditions populaires,
\n aux croyances, aux pratiques culturelles et aux h\u00e9ritages
\n africains pr\u00e9sents dans la soci\u00e9t\u00e9 ha\u00eftienne. Il remet en
\n question les repr\u00e9sentations qui tendent \u00e0 d\u00e9valoriser ces
\n \u00e9l\u00e9ments de la culture ha\u00eftienne.\n <\/p>\n<\/p><\/div>\n

\n

Pourquoi cette \u0153uvre nous int\u00e9resse<\/h2>\n

\n Cet ouvrage occupe une place fondamentale dans l\u2019histoire de la
\n pens\u00e9e culturelle ha\u00eftienne. Il a contribu\u00e9 \u00e0 encourager une
\n r\u00e9flexion sur les racines africaines de la culture ha\u00eftienne
\n et sur la n\u00e9cessit\u00e9 de les reconna\u00eetre comme partie int\u00e9grante
\n de l\u2019identit\u00e9 nationale.\n <\/p>\n

\n Il permet \u00e9galement d\u2019\u00e9tudier les d\u00e9bats sur l\u2019identit\u00e9,
\n l\u2019assimilation culturelle et la relation entre les traditions
\n populaires et les \u00e9lites intellectuelles ha\u00eftiennes au d\u00e9but
\n du XXe<\/sup> si\u00e8cle.\n <\/p>\n<\/p><\/div>\n

\n

Th\u00e8mes principaux<\/h2>\n
\n

Identit\u00e9 ha\u00eftienne
\nH\u00e9ritage africain
\nCulture populaire
\nTraditions et croyances
\nVodou ha\u00eftien
\nN\u00e9gritude et identit\u00e9
\nAssimilation culturelle<\/p><\/div>\n<\/p><\/div>\n

\n

Acc\u00e8s \u00e0 la ressource<\/h2>\n

\n \u00c9dition num\u00e9rique disponible en ligne.
\n Source :<\/strong> Les Classiques des sciences sociales.\n <\/p>\n


\n Consulter l\u2019\u00e9dition num\u00e9rique
\n <\/a>\n<\/div>\n

\n

Note de contexte<\/h2>\n

\n Publi\u00e9 en 1928, Ainsi parla l\u2019oncle<\/em> s\u2019inscrit dans une
\n p\u00e9riode o\u00f9 les intellectuels ha\u00eftiens r\u00e9fl\u00e9chissent intens\u00e9ment
\n \u00e0 l\u2019identit\u00e9 nationale, \u00e0 l\u2019h\u00e9ritage africain et aux effets de
\n l\u2019occupation am\u00e9ricaine d\u2019Ha\u00efti.\n <\/p>\n

\n L\u2019\u0153uvre est souvent consid\u00e9r\u00e9e comme une contribution majeure
\n \u00e0 la valorisation de la culture populaire ha\u00eftienne et \u00e0 la
\n r\u00e9flexion qui conduira notamment au d\u00e9veloppement de la
\n n\u00e9gritude. Certains concepts et interpr\u00e9tations de l\u2019\u00e9poque
\n doivent toutefois \u00eatre replac\u00e9s dans leur contexte historique
\n et intellectuel.\n <\/p>\n<\/p><\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

HA\u00cfTI, CARA\u00cfBES ET AFRIQUE Ainsi parla l\u2019oncle Essai sur la culture, l\u2019histoire et l\u2019identit\u00e9 ha\u00eftiennes Jean Price-Mars \u2014 1928 Pr\u00e9sentation Publi\u00e9 en 1928, Ainsi parla l\u2019oncle est une \u0153uvre majeure de Jean Price-Mars consacr\u00e9e \u00e0 l\u2019histoire, \u00e0 la culture et \u00e0 l\u2019identit\u00e9 du peuple ha\u00eftien. Price-Mars s\u2019int\u00e9resse notamment aux traditions populaires, aux croyances, aux pratiques … <\/p>\n

Lire la suite de\u00ab\u00a0Ainsi parla l\u2019oncle de Jean Price-Mars\u00a0\u00bb<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"cybocfi_hide_featured_image":"","inspiro_hide_title":false,"inspiro_hide_featured_image":false,"footnotes":""},"class_list":["post-11437","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/pages\/11437","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/comments?post=11437"}],"version-history":[{"count":3,"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/pages\/11437\/revisions"}],"predecessor-version":[{"id":11556,"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/pages\/11437\/revisions\/11556"}],"wp:attachment":[{"href":"https:\/\/quetedeverite.com\/home\/wp-json\/wp\/v2\/media?parent=11437"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}